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Sunday, March 11, 2018

Indian Child Welfare Act attacks are a threat to tribes #ICWA


High Country News
This week, High Country News published a story by reporter Allison Herrera detailing a conservative think tank’s efforts to dismantle the Indian Child Welfare Act, an adoption law that turns 40 this year. The 1978 act was created to prevent the separation of Native children from their families and communities through adoptions, to “protect the best interests of Indian children and to promote the stability and security of Indian tribes and families.”
...
Groups like the Goldwater Institute that push for the elimination of ICWA are, intentionally or not, contributing to the continued attack on Native existence.
Such groups have attempted to capitalize on misinformation and stereotypes as a way to undermine ICWA. But ignoring the rights of tribes as both governments and as peoples to protect their culture not only ignores sovereignty, an all-too-common practice these days, it also overlooks, quite callously, generations of historical trauma.
Note from Trace Hentz
I am so grateful to Graham for writing this article and interviewing me and others on the topic of ICWA and keeping adoptees in the news. When I spoke to him, it hit me that I wrote the article for Indian Country Today in 2013 and very little has changed. other than Goldwater trying to end the important much-needed federal law Indian Child Welfare Act.

Right now, ICWA is the law, but legal challenges against it continue.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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